This is some page.

Somethings are known about it. Such as, it is some page. But, there are some other things which are not known about it. Like, someone must have written it. We don’t know who that someone is. There might be someone who might tell us who that someone is, but we don’t know this someone as well.

Anyways, lets talk of something else about this some page. So, it was written at some place. Though, we don’t know where this someplace is, but we surely know that it was a place. We say this with some certainty, because things are usually written ‘at’ places.

We thought for a while, and asked ourselves – is there something else we can say about this page with some certainty. And we found that it was written on some day. Perhaps, may be on some night. Or maybe some such time which can’t be classified as day or night without some error in judgement. Or maybe because you can always find some place where there is night right now – and also some place where there is day.

Hey, wait – there might be places where there is no concept of day or night!

Okay, so we conclude that this page was written at some time.

Further, there must be something this page was written for. You know, some purpose, some tangible outcome the writer was looking to achieve. But then, we cant say this even with some degree of certainty – there are some people, who do somethings, without a purpose.

By this point, we surely have reached a stage to talk something about the content of this some page. So this some page, predominantly talks somethings about itself. It is fairly egotistical. Well, though it is sprinkled with a lot of self questioning gestures, so reminiscent of the ageless wisdom of the East.

Some of us might find it somewhat absurd. Some others might find some of it absurd. Still others might find it thoroughly absurd.

The logician might stop midway in the page because of fear of finding paradoxes due to the self references. The Vedantin might be pleased by seeing ‘self’ being discussed so many times. The Buddhist or the agnostic might be thrilled by the importance given in this page to the ‘uncertain’ pronoun ‘some’. The skeptic would detest the ‘some’ and would strongly affirm in a knowledgeable sounding tone that ‘nothing can be known about this page’.

The physicist, might find the affirmative singular used in ‘some place’ incorrect. He would be happy with the ‘fact’ that the page might have been written at many places with varying degrees of probability. The chemist, well what can a chemist ask or think? Let me think of something – may be “what ink was used?”. Well forget it. The mathematician might find this page amusing as it might remind him of the Cheshire Cat saying – “We all are mad here. You are mad. I’m mad.” No wonder Lewis Carroll was a mathematician – they all are mad.

The grammarian should find this page ‘correct’. They found this correct. The linguist would frown at the page as utter abuse of language as a means of expressing nothing. The poet might smile. The muse might blush. She would have blushed anyways – without this page.

Heisenberg was right – somethings can’t be known. And, Salvador Dali would love it.

This page has many stakeholders, it is hard to say what it is, it can be passed as anything, it is accessible on the web, it is created after 2005, it is useless, and it is blogged – Tim O’Reilly may find it Web 2.0.

This is one of the many ends of this page. The other one is above. Some people count two as many, sometimes. Others don’t. We are not others.

I know it is enough frustration you have already gone through if you are reading this line. Rest assured it was not to irritate you. I just needed a break from sanity.